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Refugees take responsibility for life of ‘their’ camp
6 Octobert 2004
by Gauthier Lefèvre in Tréguine camp, eastern Chad
By seven o’clock in the morning, the Red Cross camp for Sudanese refugees in Tréguine, eastern Chad, is already a hive of activity.

Women balancing jerry cans of water on their heads engage in lively chatter. Others grind millet on a flat stone to make the daily meal of boule. Children scrub the family’s clothes in front of their tent, pausing only to throw soapy water at each other in an explosion of laughter.

The men build cooking areas and shelters out of wood to make their family’s living conditions a little more comfortable. All around the camp, resonate the sounds of people getting on with their lives as best they can.

Although the refugees receive food and non-food aid from the international community, they are by no means inactive. On the contrary, being victims of violence and exile, while a destabilising experience, does not necessarily mean a loss of control over one’s life, and that is the first aspect of their existence which they are entitled to have back.

“We are not children,” says one of the 11 leaders of the refugee community in Tréguine. “We have been chased from our homes and lost all we had, but we can still organise our lives.”

Many aspects of life in the camp are in fact entirely organised and run by the refugees themselves. A small mosque has been set up under the shade of a tree, served by religious figures from within the community.

Artisans and skilled professionals have brought out their tools and ply their trade once more as they did back home. Schoolteachers already gather a small group of children to continue with their education.

“For much of the camp’s activities, we rely on participation from the refugee community,” explains Langdon Greenhalgh, Red Cross manager of Tréguine. “We provide space, materials and equipment and we let them get on with things. We consider it an integral part of the assistance we give them.”

Greenhalgh is keen to introduce more community participation into the management of the camp. He and his team had extensive contacts with refugee representatives even before the camp opened last week, and have taken every opportunity to strengthen these ties.

“We met first to organise the transfer of refugees from Breijing camp to Tréguine,” he says. “Since then we have consulted them on everything from site planning to relations with the local population.”

Committees of representatives are being set up to deal with a wide range of issues such as water and sanitation, community services or health.

The input and participation of the refugee community is most important in the field of hygiene and cleanliness. The Red Cross sanitation team has appointed one person to look after the two latrines in each commune of 40 people.

Equipped with buckets, shovels and wheelbarrows, they are responsible for ensuring that the latrines are used properly and cleaned regularly.

Twenty-three year old Khadija Sabre meets every day with these hygiene officers, and passes on the various health and hygiene messages.

“The refugees are very responsive to hygiene promotion,” she says. “They are very keen to learn how to prevent diseases such as diarrhoea and cholera.”

“When I checked several latrines two days ago, they were very dirty,” she says as she walks through the camp on her tour of inspection. “I sat down with the people in charge and explained to them the importance of this work. When I came back today, they were spotless.”

So far, the message has caught on enthusiastically. Soon it will be extended to personal hygiene and washing, as well as general health.
A woman grinds millet in Tréguine refugee camp. Already a pattern is emerging to daily life (p12083)
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Activities in Chad
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These children have already learned the importance of good hygiene (p12084)
Khadija Sabre, one of the people responsible for looking after latrines, passes on health and hygiene messages to fellow refugees in her part of the camp (p12088)
These Sudanese children seem happy with their new home in Tréguine. But they are nonetheless growing up in exile (p12087)